Saturday, 20 September 2025

Obsidian Mirrors of Mobility: Tracing Stone Journeys in the Neolithic

 


Introduction

Obsidian, the volcanic glass prized for its sharpness and distinct geochemical “fingerprints,” has provided an unparalleled window into Neolithic social, economic, and cultural interactions. Research since 2020 reveals that communities across Anatolia and adjacent regions exploited both local and distant obsidian outcrops, participating in dynamic exchange networks that bridged Central Anatolia, the Aegean, the Zagros, and, in some cases, reached as far as Central Europe.

Regional Procurement Patterns

Central Anatolia was dominated by key sources such as Göllü Dağ and Nenezi Dağ, with other prominent sources including Acıgöl and Nemrut Dağ. At sites like Balıklı (c. 8200–7900 BC), over 90% of obsidian artefacts derive from the local Göllü Dağ source, with limited input from Nenezi Dağ. This pattern suggests intensive local knapping and a degree of self-sufficiency, contrasting with the more interconnected trade networks in western Anatolia.

The Aceramic Neolithic site of Sıraltepe, likewise near major sources, shows evidence of local workshop production using multiple sources (Göllü Dağ, Nenezi Dağ, Acıgöl), along with specialized artefacts such as obsidian mirrors, which also appear at Tepecik-Çiftlik, Çatalhöyük-East, and Tel Kabri.

Exchange Networks and Long-Distance Conveyance

Northwest and Western Anatolia display greater obsidian source diversity, incorporating supplies from distant Aegean islands as well as central Anatolia. At Bağlarbaşı (late 8th–7th to c. 6000 BC), obsidian artefacts include rare sources such as Acıgöl, Hasan Dağ, and Yalaz in Galatia. Inland routes, rather than coasts, appear crucial to neolithisation in these regions.

In western Anatolia, direct procurement of Melian obsidian—often exceeding 80% of lithic assemblages in late periods—reflects both seafaring skills and regional “gateway” communities serving as nodes in long-distance exchange.

In the Zagros, sites like Ali Kosh and Chagha Sefid feature obsidian from both south-eastern Anatolian and Armenian sources (Nemrut Dağ, Bingöl A/B, Kars-Digor, Meydan Dağ, Geghasar), with phase-specific shifts illustrating changing networks over time.

Recent geochemical analysis demonstrates westernmost distributions of Anatolian obsidian in Neolithic Poland, showing that certain blades originated from Nemrut Dağ nearly 2,200 km away, likely reflecting selective, direct trade or social gifting, as intermediary finds are lacking.

Technological Advances and Methodological Reassessment

Advanced techniques (such as SEM-EDS, PIXE, pXRF, EDXRF) have enabled the discrimination of multiple obsidian sources, challenging earlier models of simple or single-area procurement. Multi-source attributions for prestige objects, vessels, and curated tools are now understood as evidence of complex regional interaction and mobility.

Comparison with Neolithic Britain

Comparable procurement and movement patterns are seen in Neolithic Britain. Axeheads of Langdale tuff from Cumbria and the sources of the stones of Stonehenge (now traced to southwest Wales and  Scotland) and other sites in Wessex were widely distributed, with deposition in many non-utilitarian or symbolic contexts. Much like Anatolian obsidian, these materials reflect both functional utility and symbolic significance in constructing connections across landscapes.

Conclusion

From Anatolia to Cumbria, Neolithic communities demonstrated remarkable capacity for stone acquisition, transformation, and long-distance exchange. Obsidian artefacts and monumental stones were not mere functional objects but powerful symbols of social networks, identity, and connectivity.

 

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