Arch (2024). https://doi.org/10.1007/s11759-024-09507-7
Abstract
While ethnoarchaeological studies on megalith-building traditions in a few communities in India’s northeastern region have enriched our knowledge, a knowledge gap remains regarding how traditional societies mobilized the workforce for transporting and erecting stone monuments. This paper aims to fill this research gap with an ethnographically documented case of building a monolith in 2020 in Willong Khullen, a village inhabited by the Maram Nagas (an indigenous Tibeto-Burman ethnic community) in the Indian state of Manipur. After participating in the undertaking, I argue that traditional networks of support among sub-clans and clans in the village, as well as among neighboring and distant villages, may have ensured the free mobilization of workforce. The survey also revealed that work feasts and a grand feast, where the host expends maximum resources, are crucial for accessing social support networks, including the mobilization of labor participants. These feasts serve as a means of reciprocating the labor participants for their voluntary labor and time. The survey results support the claim of the high cost of such undertakings and supplement that feasts may have served similar functions in the past among other Naga communities in the region.
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